360 Annunciation Greek Orthodox Church - Akron, OH http://www.annunciationakron.org The Orthodox Word Podcast is your source for the daily scriptural readings of the Greek Orthodox Church. This is the early edition feed. We will make every effort to update this feed each weekend with the episodes for the following week although this may not always be possible. Daily Scriptural Readings of the Orthodox Church The Orthodox Word Podcast is your source for the daily scriptural readings of the Greek Orthodox Church. This is the early edition feed. We will make every effort to update this feed each weekend with the episodes for the following week although this may not always be possible. en-us clean Annunciation Greek Orthodox Church, AKron, OH Steven McGarrity orthodoxword@annunciationakron.org http://www.annunciationakron.org/podcast/christsm.jpg Religion Annunciation Greek Orthodox Church - Akron, OH I Jude 1:1-10; Luke 22:39-42, 45-71; 23:1 http://realserver.goarch.org/en/readings/daily/owp02092010.mp3 February 9, 2010: I Jude 1:1-10; Luke 22:39-42, 45-71; 23:1 Epistle Reading: St. Jude's First Universal Letter 1:1-10 Jude, a servant of Jesus Christ, and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you. Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints. For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny the only Master and our Lord Jesus Christ. Now I desire to remind you, though you were once for all fully informed, that the Lord saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day; just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire. Yet in like manner these men in their dreamings defile the flesh, reject authority, and revile the glorious ones. But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you." But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals, they are destroyed. Gospel Reading: Luke 22:39-42, 45-71; 23:1 At that time, when Jesus came out, he went, as was his custom, to the Mount of Olives; and the disciples followed him. And when he came to the place he said to them, "Pray that you may not enter into temptation." And he withdrew from them about a stone's throw, and knelt down and prayed, "Father, if you are willing, remove this cup from me; nevertheless not my will, but yours, be done." And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, "Why do you sleep? Rise and pray that you may not enter into temptation." While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him; but Jesus said to him, "Judas, would you betray the Son of man with a kiss?" And when those who were about him saw what would follow, they said, "Lord, shall we strike with the sword?" And one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, "Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness." Then they seized him and led him away, bringing him into the high priest's house. Peter followed at a distance; and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a maid, seeing him as he sat in the light and gazing at him, said, "This man also was with him." But he denied it, saying "Woman, I do not know him." And a little later someone else saw him and said, "You also are one of them." But Peter said, "Man, I am not." And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are saying." And immediately, while he was still speaking, the cock crowed. And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus mocked him and beat him; they also blindfolded him and asked him, "Prophesy! Who is it that struck you?" And they spoke many other words against him, reviling him. When day came, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led him away to their council, and they said, "If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe; and if I ask you, you will not answer. But from now on the Son of man shall be seated at the right hand of the power of God." And they all said, "Are you the Son of God, then?" And he said to them, "You say that I am." And they said, "What further testimony do we need? We have heard it ourselves from his own lips." Then the whole company of them arose, and brought him before Pilate. http://realserver.goarch.org/en/readings/daily/owp02092010.mp3 Tue, 09 Feb 2010 08:00:00 EDT Religion clean 9:57 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Ephesians 2:4-10; Matthew 10:16-22 http://realserver.goarch.org/en/readings/daily/owp02082010.mp3 February 8, 2010: Ephesians 2:4-10; Matthew 10:16-22 Epistle Reading: St. Paul's Letter to the Ephesians 2:4-10 BRETHREN, God who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God: not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Gospel Reading: Matthew 10:16-22 The Lord said to his disciples, "Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. Beware of men; for they will deliver you up to councils, and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death; and you will be hated by all for my name's sake. But he who endures to the end will be saved." http://realserver.goarch.org/en/readings/daily/owp02082010.mp3 Mon, 08 Feb 2010 08:00:00 EDT Religion clean 7:59 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Corinthians 8:8-13; 9:1-2; Matthew 25:31-46 http://realserver.goarch.org/en/readings/daily/owp02072010.mp3 February 7, 2010: I Corinthians 8:8-13; 9:1-2; Matthew 25:31-46 Epistle Reading: St. Paul's First Letter to the Corinthians 8:8-13; 9:1-2 Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord. Gospel Reading: Matthew 25:31-46 The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life." http://realserver.goarch.org/en/readings/daily/owp02072010.mp3 Sun, 07 Feb 2010 08:00:00 EDT Religion clean 9:27 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 7:26-28; 8:1-2; John 10:9-16 http://realserver.goarch.org/en/readings/daily/owp02062010.mp3 February 6, 2010: Hebrews 7:26-28; 8:1-2; John 10:9-16 Epistle Reading: St. Paul's Letter to the Hebrews 7:26-28; 8:1-2 Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. Gospel Reading: John 10:9-16 The Lord said, "I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd." http://realserver.goarch.org/en/readings/daily/owp02062010.mp3 Sat, 06 Feb 2010 08:00:00 EDT Religion clean 10:38 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH IIJohn 1:1-13; Mark 15:20,22,25,33-41 http://realserver.goarch.org/en/readings/daily/owp02052010.mp3 February 5, 2010: IIJohn 1:1-13; Mark 15:20,22,25,33-41 Epistle Reading: St. John's Second Universal Letter 1:1-13 The elder to the elect lady and her children, whom I love in the truth, and not only I but also all who know the truth, because of the truth which abides in us and will be with us for ever: Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. I rejoiced greatly to find some of your children following the truth, just as we have been commanded by the Father. And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another. And this is love, that we follow his commandments; this is the commandment, as you have heard from the beginning, that you follow love. For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist. Look to yourselves, that you may not lose what you have worked for, but may win a full reward. Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son. If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting; for he who greets him shares his wicked work. Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete. The children of your elect sister greet you. Amen. Gospel Reading: Mark 15:20,22,25,33-41 At that time, the soldiers took Jesus and led him out to be crucified. And they brought him to a place called Golgotha (which means the place of a skull). And it was the third hour, when they crucified him. And when the sixth hour had come there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you forsaken me?" And some of the bystanders hearing it said, "Behold, he is calling Elijah. " And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down." And Jesus uttered a loud cry, and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that he thus breathed his last, he said, "Truly this man was the Son of God! There were also women looking on from afar, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem. http://realserver.goarch.org/en/readings/daily/owp02052010.mp3 Fri, 05 Feb 2010 08:00:00 EDT Religion clean 7:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I John 4:20-21; 5:1-21; Mark 15:1-15 http://realserver.goarch.org/en/readings/daily/owp02042010.mp3 February 4, 2010: I John 4:20-21; 5:1-21; Mark 15:1-15 Epistle Reading: St. John's First Universal Letter 4:20-21; 5:1-21 Beloved, if any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also. Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. Who is it that overcomes the world but he who believes that Jesus is the Son of God? This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the witness, because the Spirit is the truth. There are three witnesses, the Spirit, the water, and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son. He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son. He who has the Son has life; he who has not the Son of God has not life. I write this to you who believe in the name of the Son of God, that you may know that you have eternal life. And this is the confidence which we have in him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not mortal. We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is in the power of the evil one. And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. Little children, keep yourselves from idols. Amen. Gospel Reading: Mark 15:1-15 At that time, the chief priests, with the elders, and scribes and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate. And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so." And the chief priests accused him of many things. And Pilate again asked him, "Have you no answer to make? See how many charges they bring against you." But Jesus made no further answer, so that Pilate wondered. Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he was wont to do for them. And he answered them, "Do you want me to release for you the King of the Jews?" For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man whom you call the King of the Jews?" And they cried out again, "Crucify him." And Pilate said to them, "Why, what evil has he done?" But they shouted all the more, "Crucify him." So Pilate, wishing to satisfy the crowd, released for them Barabbas; and having scourged Jesus, he delivered him to be crucified. http://realserver.goarch.org/en/readings/daily/owp02042010.mp3 Thu, 04 Feb 2010 08:00:00 EDT Religion clean 7:59 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 9:11-14; Luke 2:25-38 http://realserver.goarch.org/en/readings/daily/owp02032010.mp3 February 3, 2010: Hebrews 9:11-14; Luke 2:25-38 Epistle Reading: St. Paul's Letter to the Hebrews 9:11-14 BRETHREN, when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God. Gospel Reading: Luke 2:25-38 At that time, there was a man in Jerusalem, whose name was Symeon and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." And his father and his mother marveled at what was said about him; and Symeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. http://realserver.goarch.org/en/readings/daily/owp02032010.mp3 Wed, 03 Feb 2010 08:00:00 EDT Religion clean 5:23 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 7:7-17; Luke 2:22-40 http://realserver.goarch.org/en/readings/daily/owp02022010.mp3 February 2, 2010: Hebrews 7:7-17; Luke 2:22-40 Epistle Reading: St. Paul's Letter to the Hebrews 7:7-17 BRETHREN, it is beyond dispute that the inferior is blessed by the superior. Here tithes are received by mortal men; there, by one whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, "Thou art a priest for ever, after the order of Melchizedek." Gospel Reading: Luke 2:22-40 At that time, the parents brought the child Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtle doves, or two young pigeons." Now there was a man in Jerusalem, whose name was Symeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." And his father and his mother marveled at what was said about him; and Symeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him. http://realserver.goarch.org/en/readings/daily/owp02022010.mp3 Tue, 02 Feb 2010 08:00:00 EDT Religion clean 7:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Romans 8:28-39; Luke 10:19-21 http://realserver.goarch.org/en/readings/daily/owp02012010.mp3 February 1, 2010: Romans 8:28-39; Luke 10:19-21 Epistle Reading: St. Paul's Letter to the Romans 8:28-39 Brethren, we know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. What then shall we say to this? If God is for us, who is against us? He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? Who shall bring any charge against God's elect? It is God who justifies; who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Gospel Reading: Luke 10:19-21 The Lord said to his disciples, "Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven." In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for such was your gracious will." http://realserver.goarch.org/en/readings/daily/owp02012010.mp3 Mon, 01 Feb 2010 08:00:00 EDT Religion clean 7:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Corinthians 6:12-2; Luke 15:11-32 http://realserver.goarch.org/en/readings/daily/owp01312010.mp3 January 31, 2010: I Corinthians 6:12-2; Luke 15:11-32 Epistle Reading: St. Paul's First Letter to the Corinthians 6:12-20 Brethren, "all things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God. Gospel Reading: Luke 15:11-32 The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father, give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him, but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'" http://realserver.goarch.org/en/readings/daily/owp01312010.mp3 Sun, 31 Jan 2010 08:00:00 EDT Religion clean 9:27 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 13:7-16; Matthew 5:14-19 http://realserver.goarch.org/en/readings/daily/owp01302010.mp3 January 30, 2010: Hebrews 13:7-16; Matthew 5:14-19 Epistle Reading: St. Paul's Letter to the Hebrews 13:7-16 Brethren, remember your leaders, those who spoke to you the word of God; consider the outcome of their lives, and imitate their faith. Jesus Christ is the same yesterday and today and for ever. Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we seek the city which is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Gospel Reading: Matthew 5:14-19 The Lord said to his disciples, "You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven." http://realserver.goarch.org/en/readings/daily/owp01302010.mp3 Sat, 30 Jan 2010 08:00:00 EDT Religion clean 6:51 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 10:32-38; Mark 9:33-41 http://realserver.goarch.org/en/readings/daily/owp01292010.mp3 January 29, 2010: Hebrews 10:32-38; Mark 9:33-41 Epistle Reading: St. Paul's Letter to the Hebrews 10:32-38 Brethren, recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised. "For yet a little while, and the coming one shall come and shall not tarry; but my righteous one shall live by faith." Gospel Reading: Mark 9:33-41 At that time, Jesus and his disciples came to Capernaum, and when he was in the house he asked them, "What were you discussing on the way?" But they were silent; for on the way they had discussed with one another who was the greatest. And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all." And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, "Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me. For he that is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward." http://realserver.goarch.org/en/readings/daily/owp01292010.mp3 Fri, 29 Jan 2010 08:00:00 EDT Religion clean 4:15 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Galatians 5:22-26; 6:1-2; Luke 6:17-23 http://realserver.goarch.org/en/readings/daily/owp01282010.mp3 January 28, 2010: Galatians 5:22-26; 6:1-2; Luke 6:17-23 Epistle Reading: St. Paul's Letter to the Galatians 5:22-26; 6:1-2 Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ. Gospel Reading: Luke 6:17-23 At that time, Jesus stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came forth from him and healed them all. And he lifted up his eyes on His disciples, and said: "Blessed are you poor, for yours is the Kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven." http://realserver.goarch.org/en/readings/daily/owp01282010.mp3 Thu, 28 Jan 2010 08:00:00 EDT Religion clean 7:59 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 7:26-28; 8:1-2; John 10:9-16 http://realserver.goarch.org/en/readings/daily/owp01272010.mp3 January 27, 2010: Hebrews 7:26-28; 8:1-2; John 10:9-16 Epistle Reading: St. Paul's Letter to the Hebrews 7:26-28; 8:1-2 Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. Gospel Reading: John 10:9-16 The Lord said, "I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd." http://realserver.goarch.org/en/readings/daily/owp01272010.mp3 Wed, 27 Jan 2010 08:00:00 EDT Religion clean 4:45 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH II Peter 2:9-22; Mark 13:14-23 http://realserver.goarch.org/en/readings/daily/owp01262010.mp3 January 26, 2010: II Peter 2:9-22; Mark 13:14-23 Epistle Reading: St. Peter's Second Universal Letter 2:9-22 Beloved, the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they are not afraid to revile the glorious ones, whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them, suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness. These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved. For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error. They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire. Gospel Reading: Mark 13:14-23 The Lord said to his disciples, "When you see the desolating sacrilege spoken of by Daniel the prophet, set up where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains; let him who is on the housetop not go down, nor enter his house, to take anything away; and let him who is in the field not turn back to take his mantle. And alas for those who are with child and for those who give suck in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation which God created until now, and never will be. And if the Lord had not shortened the days, no human being would be saved; but for the sake of the elect, whom he chose, he shortened the days. And then if any one says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it. False Christs and false prophets will arise and show signs and wonders, to lead astray, if possible, the elect. But take heed; I have told you all things beforehand." http://realserver.goarch.org/en/readings/daily/owp01262010.mp3 Tue, 26 Jan 2010 08:00:00 EDT Religion clean 6:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 7:26-28; 8:1-2; John 10:9-16 http://realserver.goarch.org/en/readings/daily/owp01252010.mp3 January 25, 2010: Hebrews 7:26-28; 8:1-2; John 10:9-16 Epistle Reading: St. Paul's Letter to the Hebrews 7:26-28; 8:1-2 Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. Gospel Reading: John 10:9-16 The Lord said, "I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd." http://realserver.goarch.org/en/readings/daily/owp01252010.mp3 Mon, 25 Jan 2010 08:00:00 EDT Religion clean 8:03 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH II Timothy 3:10-15; Luke 18:10-14 http://realserver.goarch.org/en/readings/daily/owp01242010.mp3 January 24, 2010: II Timothy 3:10-15; Luke 18:10-14 Epistle Reading: St. Paul's Second Letter to Timothy 3:10-15 TIMOTHY, my son, you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, my sufferings, what befell me at Antioch, at lconion, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. Indeed all who desire to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go on from bad to worse, deceivers and deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus. Gospel Reading: Luke 18:10-14 The Lord said this parable, "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted." http://realserver.goarch.org/en/readings/daily/owp01242010.mp3 Sun, 24 Jan 2010 08:00:00 EDT Religion clean 9:27 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Philippians 3:20-21; 4:1-3; Mark 2:23-28; 3:1-5 http://realserver.goarch.org/en/readings/daily/owp01232010.mp3 January 23, 2010: Philippians 3:20-21; 4:1-3; Mark 2:23-28; 3:1-5 Epistle Reading: St. Paul's Letter to the Philippians 3:20-21; 4:1-3 Brethren, our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself. Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. I entreat Euodia and I entreat Syntyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. Gospel Reading: Mark 2:23-28; 3:1-5 At that time, Jesus was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. And the Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" And he said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" And he said to them, "The sabbath was made for man, not man for the sabbath; so the Son of man is lord even of the sabbath." Again he entered the synagogue, and a man was there who had a withered hand. And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, "Come here." And he said to them, "Is it lawful on the sabbath to do good or to do harm, to save life or to kill?" But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, "Stretch it out," and his hand was restored. http://realserver.goarch.org/en/readings/daily/owp01232010.mp3 Sat, 23 Jan 2010 08:00:00 EDT Religion clean 4:45 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH II Timothy 1:3-8; Matthew 10:32-33; 37-38; 19:27-30 http://realserver.goarch.org/en/readings/daily/owp01222010.mp3 January 22, 2010: II Timothy 1:3-8; Matthew 10:32-33; 37-38; 19:27-30 Epistle Reading: St. Paul's Second Letter to Timothy 1:3-8 Timothy, my son, I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers. As I remember your tears, I long night and day to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you. Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of timidity but a spirit of power and love and self-control. Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God. Gospel Reading: Matthew 10:32-33; 37-38; 19:27-30 The Lord said to his disciples, "Every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny him before my Father who is in heaven. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me." Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first." http://realserver.goarch.org/en/readings/daily/owp01222010.mp3 Fri, 22 Jan 2010 08:00:00 EDT Religion clean 7:59 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Philippians 1:12-20; Luke 12:8-12 http://realserver.goarch.org/en/readings/daily/owp01212010.mp3 January 21, 2010: Philippians 1:12-20; Luke 12:8-12 Epistle Reading: St. Paul's Letter to the Philippians 1:12-20 Brethren, I want you to know that what has happened to me has really served to advance the gospel, so that it has become known throughout the praetorian guard and to all the rest that my imprisonment is for Christ; and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear. Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel; the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice. Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope. Gospel Reading: Luke 12:8-12 The Lord said to His disciples, "Every one who acknowledges me before men, the Son of Man also will acknowledge before the angels of God; but he who denies me before men will be denied before the angels of God. And every one who speaks a word against the Son of Man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven. And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say." http://realserver.goarch.org/en/readings/daily/owp01212010.mp3 Thu, 21 Jan 2010 08:00:00 EDT Religion clean 5:50 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH II Corinthians 4:6-15; Luke 6:17-23 http://realserver.goarch.org/en/readings/daily/owp01202010.mp3 January 20, 2010: II Corinthians 4:6-15; Luke 6:17-23 Epistle Reading: St. Paul's Second Letter to the Corinthians 4:6-15 Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believed, and so we speak, knowing that He who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. Gospel Reading: Luke 6:17-23 At that time, Jesus stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came forth from him and healed them all. And he lifted up his eyes on His disciples, and said: "Blessed are you poor, for yours is the Kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven." http://realserver.goarch.org/en/readings/daily/owp01202010.mp3 Wed, 20 Jan 2010 08:00:00 EDT Religion clean 6:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Galatians 5:22-26; 6:1-2; Matthew 22:2-14 http://realserver.goarch.org/en/readings/daily/owp01192010.mp3 January 19, 2010: Galatians 5:22-26; 6:1-2; Matthew 22:2-14 Epistle Reading: St. Paul's Letter to the Galatians 5:22-26; 6:1-2 Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ. Gospel Reading: Matthew 22:2-14 The Lord said this parable, "The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, 'Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, 'The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' For many are called, but few are chosen." http://realserver.goarch.org/en/readings/daily/owp01192010.mp3 Tue, 19 Jan 2010 08:00:00 EDT Religion clean 8:57 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 13:7-16; Matthew 5:14-19 http://realserver.goarch.org/en/readings/daily/owp01182010.mp3 January 18, 2010: Hebrews 13:7-16; Matthew 5:14-19 Epistle Reading: St. Paul's Letter to the Hebrews 13:7-16 Brethren, remember your leaders, those who spoke to you the word of God; consider the outcome of their lives, and imitate their faith. Jesus Christ is the same yesterday and today and for ever. Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we seek the city which is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Gospel Reading: Matthew 5:14-19 The Lord said to his disciples, "You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven." http://realserver.goarch.org/en/readings/daily/owp01182010.mp3 Mon, 18 Jan 2010 08:00:00 EDT Religion clean 11:33 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 13:17-21; Luke 19:1-10 http://realserver.goarch.org/en/readings/daily/owp01172010.mp3 January 17, 2010: Hebrews 13:17-21; Luke 19:1-10 Epistle Reading: St. Paul's Letter to the Hebrews 13:17-21 Brethren, obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you. Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner. Now may the God of peace who brought again from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in you that which is pleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen. Gospel Reading: Luke 19:1-10 At that time, Jesus entered Jericho and was passing through. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaios, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaios stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost." http://realserver.goarch.org/en/readings/daily/owp01172010.mp3 Sun, 17 Jan 2010 08:00:00 EDT Religion clean 4:15 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Acts 12:1-11; John 21:14-25 http://realserver.goarch.org/en/readings/daily/owp01162010.mp3 January 16, 2010: Acts 12:1-11; John 21:14-25 Epistle Reading: Acts of the Apostles 12:1-11 ABOUT THAT TIME, Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the Church. The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. And the angel said to him, "Wrap your mantle around you and follow me." And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting." Gospel Reading: John 21:14-25 At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die. He said, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. http://realserver.goarch.org/en/readings/daily/owp01162010.mp3 Sat, 16 Jan 2010 08:00:00 EDT Religion clean 6:51 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Galatians 5:22-26; 6:1-2; Luke 12:32-40 http://realserver.goarch.org/en/readings/daily/owp01152010.mp3 January 15, 2010: Galatians 5:22-26; 6:1-2; Luke 12:32-40 Epistle Reading: St. Paul's Letter to the Galatians 5:22-26; 6:1-2 Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ. Gospel Reading: Luke 12:32-40 The Lord said, "Fear not, little flock, for it is your Father's good pleasure to give you the Kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also. Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them so, blessed are those servants! But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready; for the Son of man is coming at an unexpected hour." http://realserver.goarch.org/en/readings/daily/owp01152010.mp3 Fri, 15 Jan 2010 08:00:00 EDT Religion clean 4:45 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 10:32-38; Luke 12:32-40 http://realserver.goarch.org/en/readings/daily/owp01142010.mp3 January 14, 2010: Hebrews 10:32-38; Luke 12:32-40 Epistle Reading: St. Paul's Letter to the Hebrews 10:32-38 Brethren, recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised. "For yet a little while, and the coming one shall come and shall not tarry; but my righteous one shall live by faith." Gospel Reading: Luke 12:32-40 The Lord said, "Fear not, little flock, for it is your Father's good pleasure to give you the Kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also. Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them so, blessed are those servants! But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready; for the Son of man is coming at an unexpected hour." http://realserver.goarch.org/en/readings/daily/owp01142010.mp3 Wed, 13 Jan 2010 08:00:00 EDT Religion clean 4:45 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Ephesians 6:10-17; Luke 20:1-8 http://realserver.goarch.org/en/readings/daily/owp01132010.mp3 January 13, 2010: Ephesians 6:10-17; Luke 20:1-8 Epistle Reading: St. Paul's Letter to the Ephesians 6:10-17 Brethren, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand, therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Gospel Reading: Luke 20:1-8 At that time, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up and said to Him, "Tell us by what authority you do these things, or who it is that gave you this authority." He answered them, "I also will ask you a question; now tell me, was the baptism of John from heaven or from men?" And they discussed it with one another, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?' But if we say, 'From men,' all the people will stone us; for they are convinced that John was a prophet." So they answered that they did not know whence it was. And Jesus said to them, "Neither will I tell you by what authority I do these things." http://realserver.goarch.org/en/readings/daily/owp01132010.mp3 Wed, 13 Jan 2010 08:00:00 EDT Religion clean 5:23 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Acts 18:22-28; John 10:39-42 http://realserver.goarch.org/en/readings/daily/owp01122010.mp3 January 12, 2010: Acts 18:22-28; John 10:39-42 Epistle Reading: Acts of the Apostles 18:22-28 IN THOSE DAYS, when Paul had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples. Now a Jew named Apollos, a native of Alexandria, came to Ephesos. He was an eloquent man, well versed in the scriptures. He had been instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him and expounded to him the way of God more accurately. And when he wished to cross to Achaia, the brethren encouraged him, and wrote to the disciples to receive him. When he arrived, he greatly helped those who through grace had believed, for he powerfully confuted the Jews in public, showing by the scriptures that the Christ was Jesus. Gospel Reading: John 10:39-42 At that time, the Jews tried to arrest Him, but He escaped from their hands. He went away again across the Jordan to the place where John at first baptized, and there He remained. And many came to Him; and they said, "John did no sign, but everything that John said about this man was true." And many believed in him there. http://realserver.goarch.org/en/readings/daily/owp01122010.mp3 Tue, 12 Jan 2010 08:00:00 EDT Religion clean 5:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 13:7-16; Matthew 11:27-30 http://realserver.goarch.org/en/readings/daily/owp01112010.mp3 January 11, 2010: Hebrews 13:7-16; Matthew 11:27-30 Epistle Reading: St. Paul's Letter to the Hebrews 13:7-16 Brethren, remember your leaders, those who spoke to you the word of God; consider the outcome of their lives, and imitate their faith. Jesus Christ is the same yesterday and today and for ever. Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we seek the city which is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Gospel Reading: Matthew 11:27-30 The Lord said to his disciples, "All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." http://realserver.goarch.org/en/readings/daily/owp01112010.mp3 Mon, 11 Jan 2010 08:00:00 EDT Religion clean 5:50 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Ephesians 4:7-13; Matthew 4:12-17 http://realserver.goarch.org/en/readings/daily/owp01102010.mp3 January 10, 2010: Ephesians 4:7-13; Matthew 4:12-17 Epistle Reading: St. Paul's Letter to the Ephesians 4:7-13 BRETHREN, grace was given to each of us according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (in saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ. Gospel Reading: Matthew 4:12-17 At that time, Jesus heard that John had been arrested, He withdrew into Galilee; and leaving Nazareth He went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." http://realserver.goarch.org/en/readings/daily/owp01102010.mp3 Sun, 10 Jan 2010 08:00:00 EDT Religion clean 6:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Romans 6:3-11; John 3:22-33 http://realserver.goarch.org/en/readings/daily/owp01092010.mp3 January 9, 2010: Romans 6:3-11; John 3:22-33 Epistle Reading: St. Paul's Letter to the Romans 6:3-11 Brethren, all who have been baptized into Christ Jesus were baptized into His death. We were buried therefore with Him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His. We know that our old self was crucified with Him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with Him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over Him. The death He died He died to sin, once for all, but the life He lives He lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus our Lord. Gospel Reading: John 3:22-33 At that time, Jesus and his disciples went into the land of Judea; there He remained with them and baptized. John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. For John had not yet been put in prison. Now a discussion arose between John's disciples and a Jew over purifying. And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." John answered, "No one can receive anything except what is given him from heaven. You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before Him. He who has the bride is the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. He must increase, but I must decrease. "He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; He who comes from heaven is above all. He bears witness to what He has seen and heard, yet no one receives His testimony; he who receives His testimony sets his seal to this, that God is true." http://realserver.goarch.org/en/readings/daily/owp01092010.mp3 Fri, 08 Jan 2010 08:00:00 EDT Religion clean 5:23 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Romans 6:3-11; John 3:22-33 http://realserver.goarch.org/en/readings/daily/owp01082010.mp3 January 8, 2010: Romans 6:3-11; John 3:22-33 Epistle Reading: St. Paul's Letter to the Romans 6:3-11 Brethren, all who have been baptized into Christ Jesus were baptized into His death. We were buried therefore with Him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His. We know that our old self was crucified with Him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with Him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over Him. The death He died He died to sin, once for all, but the life He lives He lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus our Lord. Gospel Reading: John 3:22-33 At that time, Jesus and his disciples went into the land of Judea; there He remained with them and baptized. John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. For John had not yet been put in prison. Now a discussion arose between John's disciples and a Jew over purifying. And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." John answered, "No one can receive anything except what is given him from heaven. You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before Him. He who has the bride is the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. He must increase, but I must decrease. "He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; He who comes from heaven is above all. He bears witness to what He has seen and heard, yet no one receives His testimony; he who receives His testimony sets his seal to this, that God is true." http://realserver.goarch.org/en/readings/daily/owp01082010.mp3 Fri, 08 Jan 2010 08:00:00 EDT Religion clean 6:21 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Acts 19:1-8; John 1:29-34 http://realserver.goarch.org/en/readings/daily/owp01072010.mp3 January 7, 2010: Acts 19:1-8; John 1:29-34 Epistle Reading: Acts of the Apostles 19:1-8 In those days, while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have never even heard that there is a Holy Spirit." And he said, "Into what then were you baptized?" They said, "Into John's baptism." And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied. There were about twelve of them in all. And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God. Gospel Reading: John 1:29-34 At that time, John saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, 'After me comes a man who ranks before me, for he was before me.' I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel." And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' And I have seen and have borne witness that this is the Son of God." http://realserver.goarch.org/en/readings/daily/owp01072010.mp3 Thu, 07 Jan 2010 08:00:00 EDT Religion clean 5:23 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Titus 2:11-14; 3:4-7; Matthew 3:13-17 http://realserver.goarch.org/en/readings/daily/owp01062010.mp3 January 6, 2010: Titus 2:11-14; 3:4-7; Matthew 3:13-17 Epistle Reading: St. Paul's Letter to Titus 2:11-14; 3:4-7 TITUS, my son, the grace of God has appeared for the salvation of all men, training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world, awaiting our blessed hope, the appearing of the glory of the great God and Savior Jesus Christ, who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds. Declare these things; exhort and reprove with all authority. Let no one disregard you. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, which he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life. Gospel Reading: Matthew 3:13-17 At that time, Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfill all righteousness." Then he consented. And when Jesus was baptized, he went up immediately from the water, and behold, the heavens were opened and he saw the Spirit of God descending like a dove, and alighting on him; and lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased." http://realserver.goarch.org/en/readings/daily/owp01062010.mp3 Wed, 06 Jan 2010 08:00:00 EDT Religion clean 5:23 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Corinthians 9:19-27; Luke 3:1-18 http://realserver.goarch.org/en/readings/daily/owp01052010.mp3 January 5, 2010: I Corinthians 9:19-27; Luke 3:1-18 Epistle Reading: St. Paul's First Letter to the Corinthians 9:19-27 BRETHREN, though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law - though not being myself under the law - that I might win those under the law. To those outside the law I became as one outside the law - not being without law toward God but under the law of Christ - that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified. Gospel Reading: Luke 3:1-18 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zacharias in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God." He said therefore to the multitudes that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits that befit repentance, and do not begin to say to yourselves, 'We have Abraham as our father"; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." And the multitudes asked him, "What then shall we do?" And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise." Tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?" And he said to them, "Collect no more than is appointed you." Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages." As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ, John answered them all, "I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire." So, with many other exhortations, he preached good news to the people. http://realserver.goarch.org/en/readings/daily/owp01052010.mp3 Tue, 05 Jan 2010 08:00:00 EDT Religion clean 8:57 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Corinthians 4:9-16; John 1:18-28 http://realserver.goarch.org/en/readings/daily/owp01042010.mp3 January 4, 2010: I Corinthians 4:9-16; John 1:18-28 Epistle Reading: St. Paul's First Letter to the Corinthians 4:9-16 BRETHREN, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me. Gospel Reading: John 1:18-28 No one has ever seen God; the only-begotten Son, who is in the bosom of the Father, he has made him known. And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed, he did not deny, but confessed, "I am not the Christ." And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" And he answered, "No." They said to him then, "Who are you? let us have an answer for those who sent us. What do you say about yourself?" He said, " I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as the prophet Isaiah said." Now they had been sent from the Pharisees. They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?" John answered them, "I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie." This took place in Bethany beyond the Jordon, where John was baptizing. http://realserver.goarch.org/en/readings/daily/owp01042010.mp3 Mon, 04 Jan 2010 08:00:00 EDT Religion clean 9:27 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Timothy 4:5-8; Mark 1:1-8 http://realserver.goarch.org/en/readings/daily/owp01032010.mp3 January 3, 2010: Timothy 4:5-8; Mark 1:1-8 Epistle Reading: St. Paul's Second Letter to Timothy 4:5-8 TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry. For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing. Gospel Reading: Mark 1:1-8 The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight" John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit." http://realserver.goarch.org/en/readings/daily/owp01032010.mp3 Sat, 02 Jan 2010 08:00:00 EDT Religion clean 7:54 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Timothy 3:13-16; 4:1-5; Matthew 3:1-6 http://realserver.goarch.org/en/readings/daily/owp01022010.mp3 January 2, 2010: I Timothy 3:13-16; 4:1-5; Matthew 3:1-6 Epistle Reading: St. Paul's First Letter to Timothy 3:13-16; 4:1-5 TIMOTHY, my son, those who serve well as deacons gain a good standing for themselves and also great confidence in the faith which is in Christ Jesus. I hope to come to you soon, but I am writing these instructions to you so that, if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. Great indeed, we confess, is the mystery of our religion: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory. Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons, through the pretensions of liars whose consciences are seared, who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving; for then it is consecrated by the word of God and prayer. Gospel Reading: Matthew 3:1-6 At that time, John the Baptist came preaching in the wilderness of Judea, "Repent, for the kingdom of heaven is at hand." For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight. " Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins. http://realserver.goarch.org/en/readings/daily/owp01022010.mp3 Sat, 02 Jan 2010 08:00:00 EDT Religion clean 10:35 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Colossians 2:8-12; Luke 2:20-21, 40-52 http://realserver.goarch.org/en/readings/daily/owp01012010.mp3 January 1, 2010: Colossians 2:8-12; Luke 2:20-21, 40-52 Epistle Reading: St. Paul's Letter to the Colossians 2:8-12 BRETHREN, see to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fulness of deity dwells bodily, and you have come to fulness of life in him, who is the head of all rule and authority. In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. Gospel Reading: Luke 2:20-21, 40-52 At that time, the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. And the child grew and became strong, filled with wisdom; and the favor of God was upon him. Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up according to custom; and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing him to be in the company they went a day's journey, and they sought him among their kinsfolk and acquaintances; and when they did not find him, they returned to Jerusalem, seeking him. After three days, they found him in the temple, sitting among the teachers, listening to them and asking them questions; and all who heard him were amazed at his understanding and his answers. And when they saw him they were astonished; and his mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously." And he said to them, "How is it that you sought me? Did you not know that I must be in my Father's house?" And they did not understand the saying which he spoke to them. And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus increased in wisdom and in stature, and in favor with God and man. http://realserver.goarch.org/en/readings/daily/owp01012010.mp3 Fri, 01 Jan 2010 08:00:00 EDT Religion clean 9:57 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Timothy 6:11-16; Matthew 12:15-21 http://realserver.goarch.org/en/readings/daily/owp12312009.mp3 December 31, 2009: I Timothy 6:11-16; Matthew 12:15-21 Epistle Reading: St. Paul's First Letter to Timothy 6:11-16 Timothy, my son, aim at righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses. In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; and this will be made manifest at the proper time by the blessed and only Sovereign, and King of kings and Lord of lords, who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen. Gospel Reading: Matthew 12:15-21 At that time, many followed Jesus, and he healed them all, and ordered them not to make him known. This was to fulfill what was spoken by the prophet Isaiah: "Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles. He will not wrangle or cry aloud, nor will anyone hear his voice in the streets; he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory; and in his name will the Gentiles hope." http://realserver.goarch.org/en/readings/daily/owp12312009.mp3 Thu, 31 Dec 2009 08:00:00 EDT Religion clean 6:41 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 10:1-18; Mark 11:22-26 http://realserver.goarch.org/en/readings/daily/owp12302009.mp3 December 30, 2009: Hebrews 10:1-18; Mark 11:22-26 Epistle Reading: St. Paul's Letter to the Hebrews 10:1-18 BRETHREN, since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin. But in these sacrifices there is a reminder of sin year after year. For it is impossible that the blood of bulls and goats should take away sins. Consequently, when he came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me; in burnt offerings and sin offerings thou hast taken no pleasure. Then I said, 'Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book." When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when this one had offered for all time a single sacrifice for sins, he sat down at the right hand of God, then to wait until his enemies should be made a stool for his feet. For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also bears witness to us; for after saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds," then he adds, "I will remember their sins and their misdeeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Gospel Reading: Mark 11:22-26 The Lord said, "Have faith in God. Truly, I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you are receiving it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone; so that your Father also who is in heaven may forgive you your trespasses. But if you do not forgive, neither will your Father who is in heaven forgive your trespasses." http://realserver.goarch.org/en/readings/daily/owp12302009.mp3 Wed, 30 Dec 2009 08:00:00 EDT Religion clean 6:41 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 2:11-18; Matthew 2:13-23 http://realserver.goarch.org/en/readings/daily/owp12292009.mp3 December 29, 2009: Hebrews 2:11-18; Matthew 2:13-23 Epistle Reading: St. Paul's Letter to the Hebrews 2:11-18 BRETHREN, he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren, saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me. Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted. Gospel Reading: Matthew 2:13-23 When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son." Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene." http://realserver.goarch.org/en/readings/daily/owp12292009.mp3 Tue, 29 Dec 2009 08:00:00 EDT Religion clean 11:01 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Hebrews 8:7-13; Mark 10:46-52 http://realserver.goarch.org/en/readings/daily/owp12282009.mp3 December 28, 2009: Hebrews 8:7-13; Mark 10:46-52 Epistle Reading: St. Paul's Letter to the Hebrews 8:7-13 BRETHREN, if that first covenant had been faultless, there would have been no occasion for a second. For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah; not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach every one his fellow or every one his brother, saying, 'Know the Lord,' for all shall know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more." In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing Old is ready to vanish away. Gospel Reading: Mark 10:46-52 At that time, as Jesus was leaving Jericho with his disciples and a great multitude, Bartimaios, a blind beggar, the son of Timaios, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" And many rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, he is calling you." And throwing off his mantle he sprang up and came to Jesus. And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Master, let me receive my sight." And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way. http://realserver.goarch.org/en/readings/daily/owp12282009.mp3 Mon, 28 Dec 2009 08:00:00 EDT Religion clean 7:18 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Acts 6:8-15; 7:1-5, 47-60; Matthew 2:13-23 http://realserver.goarch.org/en/readings/daily/owp12272009.mp3 December 27, 2009: Acts 6:8-15; 7:1-5, 47-60; Matthew 2:13-23 Epistle Reading: Acts of the Apostles 6:8-15; 7:1-5, 47-60 IN THOSE DAYS, Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated men, who said, "We have heard him speak blasphemous words against Moses and God." And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and set up false witnesses who said, "This man never ceases to speak words against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." And gazing at him, all who sat in the council saw that his face was like the face of an angel. And the high priest said, "Is this so?" And Stephen said: "Brethren and fathers, hear me. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Depart from your land and from your kindred and go into the land which I will show you.' Then he departed from the land of the Chaldeans, and lived in Haran. And after his father died, God removed him from there into this land in which you are now living; yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him in possession and to his posterity after him, though he had no child. "But it was Solomon who built a house for him. Yet the Most High does not dwell in houses made with hands; as the prophet says, 'Heaven is my throne, and earth my footstool. What house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it." Now when they heard these things they were enraged, and they ground their teeth against him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God; and he said, "Behold, I see the heavens opened, and the Son of man standing at the right hand of God." But they cried out with a loud voice and stopped their ears and rushed together upon him. Then they cast him out of the city and stoned him; and the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." And he knelt down and cried with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep. Gospel Reading: Matthew 2:13-23 When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son." Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene." http://realserver.goarch.org/en/readings/daily/owp12272009.mp3 Sun, 27 Dec 2009 08:00:00 EDT Religion clean 11:01 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH I Timothy 6:11-16; Matthew 12:15-21 http://realserver.goarch.org/en/readings/daily/owp12262009.mp3 December 26, 2009: I Timothy 6:11-16; Matthew 12:15-21 Epistle Reading: St. Paul's First Letter to Timothy 6:11-16 Timothy, my son, aim at righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses. In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; and this will be made manifest at the proper time by the blessed and only Sovereign, and King of kings and Lord of lords, who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen. Gospel Reading: Matthew 12:15-21 At that time, many followed Jesus, and he healed them all, and ordered them not to make him known. This was to fulfill what was spoken by the prophet Isaiah: "Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles. He will not wrangle or cry aloud, nor will anyone hear his voice in the streets; he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory; and in his name will the Gentiles hope." http://realserver.goarch.org/en/readings/daily/owp12262009.mp3 Sat, 26 Dec 2009 08:00:00 EDT Religion clean 5:35 Greek Orthodox Eastern Christianity Word Annunciation Greek Orthodox Church - Akron, OH Galatians 4:4-7; Matthew 2:1-12 http://realserver.goarch.org/en/readings/daily/owp12252009.mp3 December 25, 2009: Galatians 4:4-7; Matthew 2:1-12 Epistle Reading: St. Paul's Letter to the Galatians 4:4-7 BRETHREN, when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave but a son, and if a son then also an heir of God through Christ. Gospel Reading: Matthew 2:1-12 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him." When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, "In Bethlehem of Judea; for so it is written by the prophet: 'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.'" Then Herod summoned the wise men secretly and ascertained from them what time the star appeared; and he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him bring me word, that I too may come and worship him." When they had heard the king they went their way; and lo the star which they had seen in the East went before them, till it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy; and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way. http://realserver.goarch.org/en/readings/daily/owp12252009.mp3 Fri, 25 Dec 2009 08:00:00 EDT Religion clean 9:01 Greek Orthodox Eastern Christianity Word